A site about my thoughts and ideas
Guantánamo Bay and its international problems
Guantánamo Bay has become a major international problem for the UK. Not only do we have people who are British citizens who are either in Guantánamo Bay or have been through this system there, but also we ally ourselves to the American system which deems this institution lawful, in spite of its breaking international law.
Barak Obama stated his intent to end Guantánamo Bay's existence as a camp of the detainees who are ' illegal enemy combatants ', and therefore to only continue to use it as a naval base. This was supposed to have been enacted by the end of January this year. However, as I've found in my recent visit to the United States (same and my mother), there is much opposition to Obama's ideas within the political system there. There is still much conservatism, in spite of the mantra for change which accompanied Obama's election as president in recent times.
There are serious questions about why he Guantánamo even order to exist at all in its present form as an American site at all. There is a statement from America saying that the place is hired from Cuba (apparently based on something to do with the Spanish-American War), Bucks Cuba denounce this and say that it is an illegal occupancy. So, it even the existence of the of the area as an American ' colony ' ease in itself legally questionable.
There is of course the problem at all with the fact that there is no charge in most cases for Guantánamo detainees, and there certainly has been no trial for many of them. The Americans apparently say that this is due to the fact that they are in a war against these people. However, Geneva Convention rules still apply in the case of walls, even if this were a war as such. Hence the use of the phrase ' illegal enemy, combatants' , which apparently removes the need for any kind of human rights necessity within this context. Thus, one-time obey has become a vacuum of international law and is treated as such by the US authorities.
DDA and ESA
I am simply putting this forward as my first disability rights entry! Yes, there will be more of these. I will now do anything to raise awarenes of equality issues when it comes to disability.
Yes, there is now a Disability Discrimination Act, but it strikes me that this is mostly lip-service. The legal requirements of public buildings to be fully accessible are, at best, questionable. And apparent or supposed equality in the workplace is impossible with the prejudices that employers have, which are ingrained in our society.
My second issue which I will briefly outline is ESA- Employment Support Allowance. This has replaced Incapacity Benefit(at the moment for new claimants only). I understand that Incapacity Benefit was often misclaimed, hence the exceptionally stringent way in which the ESA process has been set-up, but the fact that the old system had some frauds in it does not decry from the fact that there are people out there who cannot work, due to their condition. What's more, the crazy hoops you have to jump through to get this benefit are incredible. Many people are having to appeal against decisions already and the benefit has only been going sine last October.
My own experience of the ESA process has been actually that it is very methodical but would appear to be relatively fair actually.I will keep this updated, though.
Science and religion
There need be no opposition between these two quite different endeavours, in my opinion. Science looks at evidence in the physical universe to tell us about the universe with its theories, based on this evidence.Religiion gives spiritual meaning to existence. Religion therefore links with emotion, culture and philosophy in a way in which science rarely does. Both are human endeavours and therefore both are trying to help us make sense of the world in which we live, but they are otherwise so different in their endeavours that it seems to me that there is no needfor their often apparently polar positions
The God Delusion
It has apparently been held by some of the people who have visited my site that I was previously attacking Dawkins' book 'The God Delusion' before. Actually this is not quite right. I first encountered Dawkins' anti-religious stance years ago in a television debate. I have since read extracts from his books, read an internet article about his atheism and watched both of the episodes of 'The Root of All Evil' a programme about religion, put on Channel 4 last year and written and presented by Dawkins. I now have the God delusion audiobook and more fully intend to comment on this.
I intend from now on to look at some of the concepts in this book. For now, at least, i want to dwell on the teapot analogy in chapter 2.
Dawkins states that his agnosticism is only such in that he cannot prove totally that God does not exist. He cites Bertrand Russell's comparison of the liklihood of a teapot orbitting the sun. I will steer away from the blatant scientific impossibility of this a(unlike the God concept) and go for something that is frankly an error on dawkins'part- one which I feel permeates this book- a complete misunderstanding of the God concept.
How so? Well, first let us look at one of the key thinkers used by arguers for God's existence, Anselm of canterbury. He put forward what is now called the ontological argument-that God was that than which nothing greater could be conceived. Now let's just hold that for a second. How can a teapot be compared with this idea, whether this concept, as Anselm said it did, exist or not, in purely biological terms this would surely like comparing an amoeba with an elephant, only due to the god-concept's infinite nature even this comparison would be infinitely poor.
There are further problems with the teapot analogy. Rene Descartes referred to the God of classical theism as a 'necessary being'. Here he is referring to Aristoelian concepts of a Prime mover and a First Cause. He is also referring to the sustaining aspect of this God's attributes. Er.. hello Richard.. I don't remember encountering any teapots that were either necessary or indeed that could in any way be referred to as a 'being'.
Hence Dawkins' use of Russell's teapot analogy is nothing like useful, indeed in my view it is one of extreme poverty.
Now whether or not dawkins intended his book to be taken seriously by his readers becomes less clear to me. He either has written a quite amusing book for philosophers to jokingly discuss in a light-hearted way in cafes between conversations on the true meaning of existentialism or he has veered into an area(namely the philosophy of religion) in which he is an amateur. Make your choice....
Interconnectedness
It seems a real shame to me that we are so individualised and divided these days as a society. Thinking is boxed- subjects are seen in complete isolation from one another, as are people. In fact Marx might refer to this as 'alienation'.
This alienation is unhealthy. We are social animals. We are not cogs in a consumerist wheel, or rather that is not our natural state.
This pyhsical separation has caused individuals to feel emotionally and spiritually segregated.
I happen to feel that our system is excellent in lots of ways, but that Britain today needs a common story. It is crying out for the loss of its soul.#
Hence why Diana became such an important figure. She was someone, who in her iconic caring role, could bring a nation's heart together. At least in the subconcious minds of many in this country.
We cry out for cohesion. Some try to do this through exclusivity and racism. Others through labelling. And one of the symptoms of this becomes a lost characterless apathy. I believe that this is at least part of the answer to my question about the apathetic nature of our society.
I truly believe that the answer to this is to put the social glue back in place.
Now it is extremely possible, as many people will acknowledge, to hark on here about old values and family values at that. I happen to think that this could be part of this solution, but that we need to view all other people in society as our extended family if you like. This might mean mutual repect, or at least duty and a sense of a genuine need for mutual understandiing.
I suppose you might say that we have 'been there, done that' and it just ended in strikes. But I am not talking of some over-arching enforced politic. I am speaking of genuine leadership and encouragement towards social cohesion. An encourageent which taps into a genuine human need. And nowhere, it would seem, has this need like Britain does today.
